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Post by abreiholz on Jan 15, 2020 9:27:44 GMT -6
I think it is interesting to trace the history of what people ate at the beginning. In Genesis 2, God gives Adam and Eve the fruit of every tree. Presumably, all they had to do was pick a fruit and eat it. There is no mention of eating non-woody plants or their seeds. Apparently, the curse in chapter 3 wasn’t just weeds, but also the necessity to plant and harvest transient crops that required work and faith that God would give a harvest.
Looking ahead, I ponder Able’s raising and sacrificing sheep in light of the fact that God apparently didn’t let men eat meat until after the flood (Gen. 9:2-4). So, apparently, men, like Noah, sacrificed animals but didn’t eat them. By the way, it always caught my attention that Noah took 7 of every clean animal long before the Mosaic law spelled out what was clean and unclean.
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Post by abreiholz on Jan 18, 2020 17:04:32 GMT -6
Here are the Lutheran Study Bible notes on the verses in question, which fit with what I have seen before:
6:2 sons of God. Godly believers, Sethites, through whom the promised Messiah would come (3:15). Some interpreters have considered the “sons of God” angels, based on the expression in Jb 38:7. However, such a conclusion directly contradicts Jesus’ teaching about the nature of angels (Mt 22:30) and Moses’ teaching about “kinds” (see here). daughters of man. Godless unbelievers, Cainites. any they chose. The “sons of God” looked longingly upon Sethite and Cainite women, interested only in the attractive ones. 6:3 My Spirit shall not abide. Despite the presence of God’s Spirit, people’s conduct continually demonstrated that they were weak and sinful. flesh. Hbr basar; usually means musculature of a body. Here it is contrasted with the uncreated and divine Spirit, which lasts forever. People had degenerated to the point of being mere flesh. See here. 6:4 Nephilim. Thugs, tyrants. sons of God. See note, v 2. mighty men . . . the men of renown. First nobility of the world was a group of tyrants, who were admired nonetheless. They were sinners ripe for judgment in God’s eyes.
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